EACH CONGREGATION IS
OVERSEEN BY BIBLICAL ELDERS
By Rex A. Turner
With the passing of the apostles from the church scene of
action, the direction of the church was left under the
oversight of men who were variously designated as elders,
bishops, overseers, pastors or shepherds, and teachers. Each
church was to be governed and supervised by a plurality of
such men, not by one man that wears the title, "the Pastor."
PURPOSE FOR TITLES AND DESIGNATIONS
Several titles or designations -- such as, elders, bishops,
overseers, pastors, shepherds, teachers -- are used to shed
greater light on the duties and responsibilities of these men
of God. They are called elders because they are to be men of
advanced age and of superior wisdom and experience. They are
called bishops, or overseers, because they are to watch over
and superintend all matters pertaining to their respective
church. They are called pastors, or shepherds, because they
are to assume the responsibility for the spiritual care and
well-being of every soul. They are called teachers because
they are to teach, instruct, and direct all of the members in
the way of sound doctrine.
The New Testament passages which bear directly upon the
office, work, and qualifications of the men who are
responsible for the direction or oversight of God's heritage
are as follows: Acts 20:28-30; 1 Timothy 3:1-7; 5:17-19; Titus
1:5-16; and 1 Peter 5:1-4. The specifications contained in
these passages may be divided into two categories; namely,
Qualifications of Elders and Duties of Elders.
QUALIFICATIONS OF ELDERS
The qualifications of elders naturally fall into two
classifications. There are negative qualifications and
positive qualifications .
The negative qualifications of an elder are as follows:
1. He must not be a novice -- or he must not be a new
convert or a beginner.
2. He must not be soon angry -- or he must not be a
vengeful, hotheaded, or an impetuous person.
3. He must not be self-willed -- or he must not be one who
drinks wine and other intoxicating beverages.
5. He must not be a brawler -- or he must not be one who is
given to strife and debate, or disposed to fight in a
figurative sense.
6. He must not be a striker -- or he must not be one who is
quarrelsome, pugnacious, and disposed to physical combat or
encounter.
7. He must not be greedy of filthy lucre -- or he must not
be one who gets money by base and dishonorable means.
8. He must not be covetous -- or he must not be one who is
inordinately desirous of wealth, or not one who is of an
avaricious spirit.
The positive qualifications of an elder are as follows:
1. He must be the husband of one wife -- that is, he must
be a married man, but not unlawfully divorced or a polygamist.
2. He must have children that believe and who are not
accused of riot or unruly -- that is, they must be old enough
to be Christians on the one hand, and they must be faithful
Christians on the other hand.
3. He must be of good behavior -- that is, he must be
courteous and considerate of others, and not uncouth or
boorish.
4. He must be vigilant -- that is, he must be watchful,
attentive and protective and not indifferent, unobserving
insensitive, and sluggish.
5. He must be sober -- that is, he must be thoughtful and
well balanced in judgment, and not frivolous, impulsive,
worldly, and given to extremes.
6. He must be patient -- that is, he must be fore-bearing
toward others, and not fretful, complaining, or murmuring even
in the face of provocations.
7. He must be temperate -- that is, he must be marked by
moderation and restraint in all areas of his life, and not
intemperate in desires, habits, and language.
8. He must be just -- that is, he must be committed to that
which is right, fair, and reasonable, and not unjust or given
to prejudice and passion in dealing with others.
9. He must be gentle -- that is, he must be kind,
sympathetic, and gentle by nature, and not bitter, unfair,
harsh, or inequitable.
10. He must be holy -- that is he must be godly,
spiritually pure, and committed to the principle of the
righteousness of God, and not lacking in full dedication and
consecration to Jehovah.
11. He must be a lover of good men -- that is, he must have
an appreciation for good men and a strong desire to see them
persevere and succeed in their good works, and not an admirer
of or a participant with evil men.
12. He must be given to hospitality -- that is, he must be
keen to the needs and welfare of others, particularly
strangers, and not unsocial or unresponsive to others.
13. He must be qualified to teach -- that is, he must have
extensive knowledge of God's Word coupled with the ability and
desire to teach it, and thus not lacking in natural ability or
Bible knowledge.
14. He must be able to exhort and convince the gainsayers
-- that is, he must have sufficient knowledge and ability to
defend the truth against the gainsayer, and not one so
ignorant of the sound doctrine as to be impotent in the
protection of the flock against false teachers who teach for
gain.
15. He must be blameless -- that is, he must be one of
unquestioned and upright character, and not one against whom
evil reports continue to circulate.
16. He must be of good report among them without -- that
is, he must have a good moral reputation for honesty and
integrity of character, and not one who is of evil report and
sharp criticism from those who are not Christians.
DUTIES OF ELDERS
Whereas the qualifications for the Christian elder or
bishop naturally divide into two categories -- negative
qualifications and positive qualifications -- the
specifications relative to the duties of elders also divide
naturally into two categories. The two categories of duties
are the primary duties and the secondary duties. The primary
duties are those duties which relate to the elder himself. The
secondary duties are those duties that the elder must fulfill
for the welfare of the church.
The primary duties of elders are:
1. The elder must take heed to himself. He must be humble,
dedicated, prayerful, gentle, and Christ-like.
2. The elder must rule well his own house. Here lies an
acid test for "If a man knows not how to rule his own house,
how shall he take care of the church of God?"
3. The elder must have believing children.
4. The elder must have his children in subjection. Unruly
children, regardless of unfortunate or nullifying sinister
influences, will prevent any man from serving successfully as
an elder in the church.
5. The elder must hold fast the faithful word. He must
respect the word, teach it, stand for it, and defend it
against all enemies.
6. The elder must be an ensample to the flock. He must be
above reproach in his manner of life, in his dedication to
Christ, and in his disposition toward all men.
The secondary duties of an elder are those duties which
relate to the flock -- that is, those duties and obligations
which an elder must take for the welfare of the flock.
The secondary duties of elders are:
1. The elder must take heed to the flock. He must be
concerned for the welfare of every member. He should have no
favorites, and he should show no partiality.
2. The elder must take the oversight of the flock
willingly. He must desire the work because of his sincere
interest in the souls of men. He must be an overseer of souls.
3. The elder must feed the flock. He must instruct the
flock in the sound doctrine. He must be a teacher of that
which is good. This responsibility requires diligent and
continuous preparation .
4. The elder must rule well the flock. He must rule the
flock, the church, as a father would rule his family - not in
a permissive way and yet not as lording over God's heritage.
GREAT NEEDS OF THE CHURCH
There is no greater need in the church today than the need
for qualified and consecrated elders to rule and oversee the
congregations. Each congregation should be willing to submit
to the leadership of its elders. The church is not a
democracy; rather, it is God's heritage and is to be
supervised by qualified men. No church can reach its spiritual
zenith without qualified men to serve as elders or overseers.
QUESTIONS
What qualifications must an elder have that other Christian
men may not necessarily have?
Discuss the wisdom of having a congregation governed or
directed by a plurality of well qualified men rather than a
government by one person.
Must an elder be characterized by every qualification -
whether negative or positive - in a reasonable degree?
Is there a danger in an eldership's regarding themselves
somewhat as a Board of Directors? Discuss.
Should elders regard themselves as leaders, protectors, or
both?